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Many Native American Communities Struggle With Effects Of Heroin Use

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Shannon Rivers, a member of the Akimel O'odham tribe, lights a fire for the purification ceremony at the Coconino County jail. Inmates will help him put blankets over the sweat lodge structure, place heated rocks inside and pour water over them.

A decade ago, Ken Lewis almost lost his arm to an intravenous (IV) drug addiction. Twice he developed cysts in his veins that exploded in the hospital. When he came out of surgery the doctor prescribed painkillers. So he traded his meth and heroin for the prescribed opiates.

"I was at my wit's end. I mean I was mentally gone, dead," he says. "Spiritually, I didn't believe in a god. Emotionally, didn't realize I was hurting people or hurting myself. Physically, I probably should've been dead."

A judge finally ordered Lewis to rehab. He went to Native American Connections. Indian Rehab, as it's called, is an old two-story house in the middle of downtown Phoenix.

"The lady behind the desk came out and she gave me this big old hug. And inside I'm cussing her out," he says. "And she told me, 'it's going to be OK.' And I was more mad because nobody told me that in a long time. I hadn't heard those words. People gave up on me."

The recovery program combines western practices like the 12-steps with traditional indigenous healing ceremonies. Lewis, an Akimel O'odham member, says the God talk didn't work. It was the sweat lodge that gave him the hope he so desperately needed.

"This is the type of forgiveness of self, of cleansing, of a rebirth. And so when you're coming out you're feeling purified," he says. "You're feeling worthy and that I can go into recovery. So you've cleansed all those negative feelings and thoughts and decisions you made."

Lewis has been clean for eight years and now works for Native American Connections. Many aren't so lucky. A person addicted to heroin usually winds up in jail or dead.

At the Coconino County Jail on the edge of the Navajo Nation, half of the inmates are Native American. So the sheriff invited Shannon Rivers to conduct sweat lodge ceremonies.

"My job here is to help these men down a path of sobriety," he says, "And how we do that is through these ceremonies. Because what we know is a lot of the western ways aren't working."

Inside the razor-wire fence, Rivers builds a fire next to a rebar structure, placing a dozen or so stones. When the fire has heated, he covers the frame with blankets. He then pours water over the hot rocks inside the sweat lodge.

Rivers is a former addict. He says the reasons why Native Americans have such high rates of incarceration and substance abuse are complex.

"For me I still had that baggage that I grew up with as a Native person coming from a reservation," he says. "So I struggled with my shortcomings, my insecurities, my anger, my jealousy."

Rivers' past is a history of government-run boarding schools, destruction of language and forced relocation.

"That baggage is tied to our history as Native people," he says.

And there's a new problem: a recent FBI report shows the Mexican drug cartels are specifically targeting Indian Country. High unemployment on the reservations means many turn to trafficking and dealing. The cartels know the tribes lack law enforcement resources.

On the Navajo Nation about 200 full-time officers patrol a reservation the size of West Virginia. On a ride along, Navajo officer Donald Seimy says a recent false report of a car accident pulled all four officers on duty to one remote location. His theory is that the calls came from drug dealers trying to sell or traffic drugs across the reservation.

"And we show up and then there's nothing.," he says. "I think they have the knowledge of us not being everywhere or the short manpower that we have. They know it, so they're getting smart about it."

The Navajo Nation, and many other tribes, just don't have the law enforcement to keep the drugs out. That means more and more Native Americans are getting hooked. And, unlike Ken Lewis, many never get the opportunity to regain control of their lives.

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